Valmiki Ramayana Book
Kausalya & Horse (Birth of Rama)
[Dasaratha, feeling the need to have a son, decides to do Aswamedha sacrifice. He consults his Gurus and priests about it. All of them second his wish and order him to make necessary arrangements. Dasaratha, having decided on the sacrifice, instructs his wives to lead a disciplined life.]
The Majestic Dasaratha, the knower of righteousness, who was a great soul, was extremely sad for not having any son for perpetuating the race in spite of performing hard penances. 8.1
That magnanimous King reflecting over this matter thought of performing a horse sacrifice for getting sons and decided on that course.8.2
Valmiki Ramayana Book
Sargam [Chapter]: 14
Aswamedha Sacrifice (Birth of Rama)
When the time came to sacrifice the animals, according to the tradition, the chief priest tied up the horse first and aquatic animal next. 14.29
Then, those three hundred animals and the sacred horse from the best stable of Dasaratha were bound to the sacrificial posts. 14.30
After Kausalya served the horse from its four directions and after worshipping it with glee by three strokes of the scimitar, its head was severed. 14.31
Then with a stable mind and with great devotion to her duty Kausalya spent one night near the horse. 14.32
Women known as Hota, Advaryu, Udgatha, Mahishi [Chief Queen], Parivruthya [overlooked wife], Parvruthi"
CONCLUSION: During Vedic age a queen having sex with horse (Impregnator Women) is a Ritual in hindu religion if a Hindu say JAI SRI RAM it doesn't matter because it's your religion faith why there are some culprit who forcing Muslim community to Say JAI SRI RAM the man who born "HORSE PENIS"
Harivamsa Puranasays,
Harivamsa Purana, Bhavishya Parva 3.5.11-13 ”After the passage of some time, king Janamejaya, who offers plenty of tributes (in sacrifices)observed the horse sacrifice as ordained. "Devi Vapushtama, the daughter of the king of Kashi, went and slept with the slain horse, according to the ritual as prescribed.Seeing the queen with beautiful limbs,Vsava (Indra) desired her. Entering the body of the dead horse, Indra had intercourse with the queen.”
Srauta Sutras attests above obscene verses,
Baudhayana Srauta Sutra chapter 15 verse 29 “The Adhvaryu escorts the senior queen fully decorated, making amends, being reproached (and addresses the three queens) “O Ambālika O Ambikā” (The senior queen says) “No person leads me. The poor horse is sleeping.” Having lain down by the side of the horse towards the north, she draws a piece of cloth over her head. The Adhvaryu covers both of them with the piece of linen with the formula, “O fair one, clad in a fair garment, do you two be covered together in the heaven.”The senior queen lays the horse’s penis on her lap with the formula, “I have clasped the impregnatory; do thou clasp me for impregnation. Let us together spread out our four legs.” The Adhvaryu follows her with the formulas, “Let the impregnator out of you deposit the seed. O horse,do thou press thy region of male organ upon the thighs (of the queen) and insert into the queen’s genitals thy peniswhich is the means of enjoyment of women, which dashes into their womb, and which, when entered into the genitals pleases them, and which attacks the central part of genitals within the black spot.” The senior queen censures the horse"
51-56. Now the other two daughters of Kâsîrâj, beautiful and all auspicious Ambâlikâ and
Ambikâ became the wives of the king Vichîtravîrya. Thus the powerful king Vichîtravîrya
began to enjoy various pleasures in the palace and in the gardens and thus passed his time.
For full nine years the king Vichîtravîrya enjoyed the sexual pleasures and became attacked
with consumption and fell into the jaws of death. Hearing the death news of her son
Vichîtravîrya, Satyavatî became very sorry and surrounded by her ministers, performed his
funeral obsequies. Then she spoke privately to Bhîs’ma with a grievous heart :-- “O highly
fortunately son! now you better govern your father's kingdom and see that the family of
Yayâti does not become extinct. So better take your brother's wife and try your best to
continue your family line
57-74. Bhîs’ma then said :-- "O Mother! Did you not hear of the promise that I already made
before my father? So I cannot ever marry and govern the kingdom.” Hearing these words of
Bhîs’ma, Satyavatî became anxious. She began to think as follows :-- “How now the
continuity of the family be kept! And it is not advisable to remain idle when the kingdom has
become kingless; no happiness can be derived in this state.” Thus thinking, she became
exceedingly distressed; then the Gangâ's son, Bhîs’ma spoke to her :-- “O respected one!
Do not worry your mind with cares; now take steps so as to secure a son from Vichîtravîrya's
wife. Call some best Brâhmin, born of a good family and unite him with Vichîtravîrya's wife.
There is no fault, as far as I know, in doing thus to keep up the family line. O sweet smiling
one! Thus having begotten the grandson, give him this kingdom; I will also obey his
commands.” Hearing these reasonable words of Bhîs’ma, Satyavatî remembered her own
son, the sinless Vyâsa Deva, who was born to her during her virginity. As soon as Vyâsa
was remembered, he, the great ascetic and effulgent like the sun, came there and bowed
down to his mother. The highly energetic Vyâsa was then worshipped duly by Bhîs’ma and
welcome by Satyavatî and began to rest there like a smokeless fire. The mother Satyavatî
then spoke to the chief Muni :-- “O son! Now procreate a beautiful son from your sperm and
the ovum of Vichîtravîrya's wife.” Hearing the mother's words, Vyâsa considered them as
Veda's injunction and thought they must be obeyed and promised before her that he must
obey and and fulfil her orders. He remained there, waiting for the menstruation period. When
the due period of menstruation arrived, Ambikâ bathed and had a sexual intercourse with
Vyâsa and begot a very powerful son, but a blind one (since she closed her eyes at the sight
of Vyâsa during her intercourse). Seeing the son born blind Satyavatî became exceedingly
sorry; she, then, asked her other son's wife :-- “Go soon and get a son born of you in the
aforesaid manner.” When the menstruation period arrived, Ambâlikâ during the night time
went to Vyâsa and mixed and became pregnant. In due time a son was born; that child
became of a very pale colour; so Satyavatî thought the new child, too, unfit for the kingdom;
therefore at the end of the year again asked her son's wife Ambâlikâ to go to Vyâsa . She
asked Vyâsa also for the same purpose and sent Ambâlikâ to his bed room. But Ambâlikâ
became afraid, and could not go herself but sent her maid servant for the purpose. Thus
from the womb of the maid servant the high souled Vidura was born, having Dharma's parts
and the most auspicious towards all. Thus Vyâsa begot three very powerful sons
Dhritarâstra, Pandu and Vidura for the continuity of the family line. O sinless Maharsis! Thus
I have described to you how my Guru Vyâsa Deva, who knows well all the Dharmas, kept up
the continuity of his family and how he begot sons in the womb of his brother Vichîtravîrya's
wives, according to the laws of Dharma, to keep up a family.
Thus ends the twentieth chapter of the 1st Skandha as well as the first Skandha on Vyâsa
doing his duties in the Mahâpurânam S'rî Devî Bhâgavatam of 18,000 verses by Maharsi
Veda Vyâsa
CONCLUSION: Ambika son is Dhritarâstra father of Duryodana Ambalika son is pandu (pandavas) Vyasa lineage are pandavas & Kauravas
Krishna Yajur Veda 7.4.19 In the heavenly world be you two completely covered. [Queen says]- I will urge on the impregnator, you will urge on the impregnator; let the two of us stretch out our four legs. [Adhvaryu says]-Let the stallion, sem*n-producer, produce sem*n [insert sem*n]. Bring the penis into the two thighs, drive along the erect and unctuous one which is women’s living enjoyment, which is their hole-runner [cleaner], women’s dear secret (pleasure) which has hit the sardigrdi (cl*tor*s?) in their black (haired) mark… This little bird which creeps around saying ‘ahalam’ knocks the penis into the slit; the vulva devours it.
It is mentioned in Shukla Yajur Veda,
Yajur Veda 23.19-21 All wife of the host reciting three mantras go round the horse. While praying, they say: ‘O horse, you are, protector of the community on the basis of good qualities, you are, protector or treasure of happiness. O horse, you become my husband’. After the animal is purified by the priest, the principal wife sleeps near the horse and says: ‘O Horse, I extract the sem*n worth conception and you release the sem*n worth conception. The horse and principal wife spread two legs each. Then the Ardhvaryu(priest) orders to cover the oblation place, raise canopy etc. After this, the principal wife of the host pulls penis of the horse and puts it in her vagin* and says: “This horse may release sem*n in me. Then the host, while praying to the horse says: “O horse, please throw sem*n on the upper part of the anus of my wife. Expand your penis and insert it in the vagin* because after insertion, this penis makes women happy and lively.....
CONCLUSION: During Vedic age impregnator women especially queen having sex with horse 🐎 which is ritual faith part of Hinduism .... this message only for Evil BJP Hindutva ideology
